Stuck on Milk

Reading:  1 Corinthians 3:1-4
    
    After all this abstract talk about natural and spiritual people, Paul has a rebuke to give.  “But I, brothers, could not address you as spiritual people, but as people of the flesh, as infants in Christ”(1 Cor 3:1).  Ouch!  Paul has to dumb down his words to them—the way we would talk to a young child—because they are spiritual babies.  “I fed you with milk, not solid food, for you were not ready for it.  And even now you are not yet ready, for you are still of the flesh.  For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way?”(1 Cor 3:2-3).  He continues with the metaphor of raising a child.  At some point, the child grows to transition from milk to solid foods; this is a sign of health.  Yet the Corinthians are stuck on milk, still struggling to accept and practice the simplest parts of the gospel message.  They are old enough in Christ to know better.

    Why such strong words?  Their actions are demonstrating their lack of growth.  No matter how long someone has been a disciple of Jesus, “jealousy and strife” reveal an immature, worldly heart.  When such attitudes—and the divisions they inevitably lead to (1 Cor 3:4)—surface, we cannot move on.  It is not time to study Revelation or explore the nuances of our soteriology; it is time to start living better and treating one another with love.  

    Just like we expect children to progress and mature, so God expects us to be growing.  Sometimes Christians sit in the same pew decade after decade, carefully reading the Bible and reciting the right answers, yet living in hatred, bitterness, fear, jealousy, and pride.  Something is wrong; we are stuck on milk.  Spirituality is not a matter of merely having a thrilling personal connection to Jesus.  Spirituality is a behavior:  sincere love, willing humility, and eager service.

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One Thing to Think About:   Does my behavior show that I am a spiritual person?

One Thing to Pray For:  Eyes to see my weaknesses and blind spots
 

Spiritually Discerned

Reading:  1 Corinthians 2:14-16
    
    Throughout this section, Paul has described two types of people.  One type is “perishing” while the other is “being saved”(1 Cor 1:18); one type seeks the “wisdom of this age” while the other seeks the “secret and hidden wisdom of God”(1 Cor 2:6, 7); one receives “the spirit of the world” while the other receives “the Spirit who is from God”(1 Cor 2:12).  This explains why two people can hear the same message about the cross and have wildly different reactions.  “The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned”(1 Cor 2:14).  The “natural” or unspiritual person cannot understand, appreciate, or accept the words the Spirit reveals (see also Rom 8:5-8).  He may hear the words, but he will deem them ridiculous because they do not appeal to his unspiritual way of thinking.

    But Paul says that such words can be “spiritually discerned” by a different kind of people.  “The spiritual person judges all things, but is himself judged by no one”(1 Cor 2:15).  The same word is used three times here; it means to discern, judge, or appraise something.  Spiritual people can discern God’s will and wisdom in the message of the cross.  In fact, spiritual people discern or appraise “all things” so that they can determine what God’s will is for them.  They are always on the lookout for the spiritual dimension of life—good and evil, wise and foolish, loving and hateful.  Yet it is not their own brilliance that enables them to judge well.  “‘For who has understood the mind of the Lord so as to instruct him?’  But we have the mind of Christ”(1 Cor 2:16).  When we know the thoughts of God, we are equipped to discern and apply them in all areas of life.

    Being a natural or spiritual person is a choice, as we will see (1 Cor 3:1-4).  Will we humble ourselves and submit to God’s will even if it does not please us?  If we merely rely on our own intellect and knee-jerk opinions, we may miss God and his will because they are “spiritually discerned.”

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One Thing to Think About:   How well do I discern the spiritual dimension of life?  How can I improve?

One Thing to Pray For:  The humility to trust God instead of my intellect 
 

The Thoughts of God

Reading:  1 Corinthians 2:11-13
    
    Since we cannot think our way to God, how do we learn about him?  Paul explains with a simple principle from human relationships:  “For who knows a person’s thoughts except the spirit of that person, which is in him?  So also no one comprehends the thoughts of God except the Spirit of God”(1 Cor 2:11).  We can grow quite skilled in reading body language or guessing the intentions of others, yet we never know someone else’s true thoughts unless they tell us.  So God’s thoughts would forever remain a mystery to us unless the Spirit within him revealed his thoughts to us.  The Spirit of God “searches everything, even the depths of God” and “comprehends the thoughts of God”(1 Cor 2:10, 11).  The Spirit’s revelation means we can finally know God’s will and thinking.

    “Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God”(1 Cor 2:12).  The Spirit who indwells Christians is not “the spirit of the world”—meaning the thoughts and ideas that make us like the worldly people around us—but is the Holy Spirit himself.  Through his revelation, we can “understand the things freely given us by God.”  It is not clear if he is referring to the Corinthians’ spiritual gifts, which had a teaching function, or to the apostles’ teaching (I lean toward the latter).  “And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual”(1 Cor 2:13).  So when the apostles teach the Spirit’s revelation, it is never “by human wisdom”—never to glorify themselves.  

    There is a risk here that we will get sidetracked into discussing the precise nature of the Spirit’s work and miss the main point:  we have access to God’s thoughts!  We can know that he has tremendous love for us and wants to live with us eternally.  We can know how he feels about our everyday choices.  We can know when we disappoint and thrill him.  We can know how he wants to be worshiped and served.  Praise God for sharing himself with us!

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One Thing to Think About:   What would life be like if God had never revealed his thoughts to us?

One Thing to Pray For:  Earnest desire to follow after God’s Spirit—not the “spirit of the world” 
 

Secret and Hidden Wisdom

Reading:  1 Corinthians 2:6-10
    
    Paul has been reminding the Corinthians that his preaching work among them was “not in plausible words of wisdom”(1 Cor 2:4).  But that doesn’t mean that the message does not contain wisdom.  “Yet among the mature we do impart wisdom, although that it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away.  But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory”(1 Cor 2:6-7).  There is brilliance, insight, and deep meaning in the gospel, but it is not the type of wisdom Greek philosophy prizes.  Nor is it the style of wisdom that informs “the rulers of this age” of the best way to govern and consolidate power.  It is instead something “secret and hidden”—overlooked, disdained, taken for granted, and ignored.

    Especially is it secret and hidden because it is not produced my human insight or experience.  “But, as it is written, ‘What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him’”(1 Cor 2:9).  Human beings could not have concocted the story of the cross, nor could they conceive of the future glory that awaits those God blesses.  We do not think our way to Jesus; often our thinking is what leads us away from him.  Instead, we perceive it only as God reveals it to us through his Spirit (1 Cor 2:10), here mediated through the apostles (1 Cor 2:12-13).

    Paul wants us to stand in awe of a God who can save the world in a totally unexpected way—even using “the rulers of this age” to unwittingly accomplish it (1 Cor 2:8).   It is a lesson in humility:  we can never, ever predict God’s next move or reduce him to a formula.  But there is also great wonder here:  if we can trust this God and go along with his unexpected plans, he has prepared great things for those who love and obey him.  We cannot even imagine what good he has in store for us!

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One Thing to Think About:   What is the “wisdom of this age” in my time?  Does it acknowledge Jesus?  

One Thing to Pray For:  Willingness to rely on what God has revealed about himself—not just my thinking 
 

Just Jesus

Reading:  1 Corinthians 2:1-5
    
    Paul is still correcting the Corinthian tendency to divide based on men, stressing that God’s goal is that “no human being might boast in the presence of God”(1 Cor 1:29).  Here he recounts his time in Corinth:  “And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom.  For I decided to know nothing among you except Jesus Christ and him crucified”(1 Cor 2:1-2).  Paul again (as in 1:17) insists that his preaching was not awesome and eloquent or full of the elaborate sophistry that characterized speech in the Greek world.  His message was just Jesus—stark and unvarnished.  He told the story of God made flesh, sacrificing himself to take away the sins of the world.  Paul wanted his listeners to leave encounters with him impressed with Jesus, not with Paul.

    He also stresses that he was not that impressive because of his “weakness” and “fear” and “much trembling”(1 Cor 2:3).  Paul is just a guy, utterly unworthy of veneration.  “My speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, so that your faith might not rest in the wisdom of men but in the power of God”(1 Cor 2:4-5).  Some arguments are so elaborate that we forget the reasoning but remember the genius of the speaker; Paul was not so.  He mentions “demonstration of the Spirit and of power,” which may mean that he performed miracles in Corinth to confirm his message.  Yet even this was not to exalt Paul, but the God empowering him.  The goal is for them to put faith in God, never “the wisdom of men.”

    God has chosen to spread his message through humans (“jars of clay,” 2 Cor 4:7).  This has always held the danger that we will fixate on the person spreading it rather than the God he is declaring.  Paul’s answer to this is to “know nothing among you except Jesus Christ and him crucified.”  Just Jesus.  Such preaching might not be full of hot takes on the issues of the day—it might not build his “brand”—it might not wow the masses—but it will express faithfulness to the message and exalt Jesus.  We need to preach “just Jesus”—and value such preaching—and put our faith in the God behind it.

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One Thing to Think About:   Why do we tend to exalt humans?  

One Thing to Pray For:  An appetite for the simple message of Jesus—and not the opinions of man