Warn Him as a Brother

Reading:  2 Thessalonians 3:13-18
    
    Paul wants the Thessalonians to respond to the unruly, idle brothers among them by excluding them from the Christian community.  He wants them to “keep away from” such people (2 Thess 3:6) and not support them in their laziness (2 Thess 3:10) and to “take note of that person, and have nothing to do with him, that he may be ashamed”(2 Thess 3:14).  We cannot sit idly by while disorderly people take advantage of others, spread discord in the church, and ruin our reputation in the community (see 1 Thess 4:12).  There is also the deeper problem that such people are repeatedly flouting express apostolic commands (1 Thess 4:11-12, 2 Thess 3:6, 12, 14); this is not a new problem in Thessalonica.  By keeping our distance from such people, there is hope that they will be “ashamed” of their behavior and prompted to change.  

    But there is a tone that is important when such steps are necessary.  “Do not regard him as an enemy, but warn him as a brother”(2 Thess 3:15).  This is not an action borne of anger or annoyance.  We do not recategorize them as enemies instead of friends.  We warn them like we would our brothers—with deep concern and strong love.  “Warn him as a brother” also indicates that Paul does not want us to refuse to talk to such people.  We care about our brother and want him to change and our speech should reflect that.  Meanwhile, in this climate of disappointment and challenging relationships, Paul wants them not to lose sight of their goal:  “As for you, brothers, do not grow weary in doing good”(2 Thess 3:13).

    Love must be tough.  When a brother or sister is consistently not living as they should, we may have to challenge them, correct them, or even remove ourselves from them.  Yet we are not simply trying to hurt them.  We are willing to have hard conversations, risk offending them, and patiently wait for change.  “Do not regard him as an enemy, but warn him as a brother.”

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One Thing to Think About:   Why does the tone with which we speak and act matter so much?

One Thing to Pray For:  That I not grow weary in doing good
 

The Christian Work Ethic

Reading:  2 Thessalonians 3:6-12
    
    Having encouraged the Thessalonians to “hold to the traditions” of the apostles (2 Thess 2:15), Paul now calls attention to a specific tradition some of them are ignoring.  “Now we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from any brother who is walking in idleness and not in accord with the tradition that you received from us”(2 Thess 3:6).  The word “idleness” contains the idea of disorderly or unruly living, not just laziness.  “For we hear that some among you walk in idleness, not busy at work, but busybodies”(2 Thess 3:11).  With little to do and time on their hands, they spread one another’s business and cause disharmony within the Christian community.  Then they come to their Christian brothers and ask them to support them.  Paul stresses that while he was with them, he did not act this way.  “We were not idle…nor did we eat anyone’s bread without paying for it, but with toil and labor we worked night and day, that we might not be a burden to any of you”(2 Thess 3:7, 8).  They did not learn this lifestyle from the apostles.

    Paul is also concerned about how the other Christians are supporting them.  He wants them to “keep away” from such people (3:6) and stresses that “if anyone is not willing to work, let him not eat”(2 Thess 3:10).  This last saying means that we should not feed and support those who refuse to take care of themselves.  This is not discussing injuries, tragedies, or downturns in the job market, but those who reject work and choose idleness.  As much as it might feel like a kindness to feed them, Paul insists that we are encouraging them in their unruly behavior.

    Laziness and idleness are no part of Christianity; it is “not in accord with the tradition that you have received.”  Christians have a strong work ethic.  We work to take care of ourselves and have something to give others.  We also understand that our laziness and irresponsibility often makes us a burden on others.  “Whatever you do, work heartily, as for the Lord and not for men”(Col 3:23).

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One Thing to Think About:   Am I a hard worker?

One Thing to Pray For:  God to bless my work so that I can provide for myself and others
 

The Speedy Word

Reading:  2 Thessalonians 3:1-5
    
    Paul begins to wind down his letter with a prayer request.  “Finally, brothers, pray for us, that the word of the Lord may speed ahead and be honored, as happened among you, and that we may be delivered from wicked and evil men”(2 Thess 3:1-2).  He wants them to pray that the message about Jesus will “speed ahead”—the word means to run—and in its speeding, to find new receptive audiences like the Thessalonians.  He also asks their prayers for the potential encounters he will have with “wicked and evil men” who may attempt to restrain the spread of the gospel and harm its proclaimers.  Paul has had his run-ins with this type before—stoning him, jailing him, and conspiring against him.  “For not all have faith.”

    Yes, there are faithless people in the world, “but the Lord is faithful”(2 Thess 3:3).  Jesus will not treat us the way evil people do.  “He will establish you and guard you against the evil one”(2 Thess 3:3).  He consistently watches over us and answers our prayers for safe-keeping from Satan’s attacks.  Paul adds that just as he is confident in Jesus, so “we have confidence in the Lord about you, that you are doing and will do the things that we command”(2 Thess 3:4).  Paul has a command that he is about to give (3:6, 12) and expresses his certainty that his words will be taken in the best way.

    I am intrigued by the idea that “the word of the Lord may speed ahead and be honored”(2 Thess 3:1).  Paul views the gospel as a dynamic force moving throughout the world.  It goes from place to place, setting people free and leaving pockets of new believers in its wake.  It goes with us, but it is not limited by us; it “speeds ahead” whether we do or not.  Glory goes to God as his word is “honored” by people who humbly receive it, offer themselves to Jesus, and begin to live differently.

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One Thing to Think About:   How have I seen that Jesus is faithful—even when people are faithless?

One Thing to Pray For:  That the word of the Lord may speed ahead and be honored
 

Hold to the Traditions

Reading:  2 Thessalonians 2:13-17
    
    Paul has been describing how many will be led astray by Satan and the “man of lawlessness” because they did not believe or love the truth.  The Thessalonians are different:  “But we ought always to give thanks to God for you, brothers beloved by the Lord, because God chose you as the firstfruits to be saved, through sanctification by the Spirit and belief in the truth”(2 Thess 2:13).  Their “belief in the truth” is the means of their salvation, not destruction.  It marks them as the “firstfruits” of those who will be saved—a term that describes the first part of the harvest that promises more to come.  They will continue to be made holy by the Holy Spirit within them.  All of this began with their receiving the gospel and will continue until they “obtain the glory of our Lord Jesus Christ”(2 Thess 2:15).

    So the Thessalonians stand between a marvelous beginning and a transcendent future.  What do they do now?  “So then, brothers, stand firm and hold to the traditions that you were taught by us, either by our spoken word or by our letter”(2 Thess 2:15).  Rather than being upset by false messages (see 2:2), they need to cling to the beliefs and practices revealed by the apostles.  God will work in them to bring them to their final goal, but only as they remain true to what they have received.  “Now may our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace, comfort your hearts and establish them in every good work and word”(2 Thess 2:16-17).  He prays that Jesus and the Father will give them comfort and stability as they serve.

    While Jesus warns about keeping the traditions of men over God’s word (Mark 7:8), Paul encourages us to “hold to the traditions.”  The key is their source:  do they come from God (and his chosen spokesmen) or from men?  Through the apostles, God has revealed the true nature of the Christian faith.  Our job is not to reinvent it, update it, or correct it; our job is to hold to it.

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One Thing to Think About:   Why do we sometimes struggle respecting traditions—even if they are from God?

One Thing to Pray For:  Comfort and stability as I serve
 

What Do I Love?

Reading:  2 Thessalonians 2:9-12
    
    Having described the “man of lawlessness” whose “rebellion” will precede Jesus’ return, Paul explains how this man gains such a foothold among people.  “The coming of the lawless one is by the activity of Satan with all power and false signs and wonders, and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved”(2 Thess 2:9-10).  Satan is behind his rise and the “lawless one” uses Satan’s tactics:  “false signs” and “wicked deception.”  He lies to and deceives the people about who he is and what his aims are.  This may involve displays of seemingly miraculous acts (“power and false signs and wonders”).  The tragic part is that those who follow him never see through his act because “they refused to love the truth and so be saved.”

    Paul then elaborates on these followers:  “Therefore God sends them a strong delusion, so that they may believe what is false, in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness”(2 Thess 2:11-12).  As they are deceived by the man of lawlessness, so God “sends them a strong delusion” to allow them to believe his lies and be condemned.  This sounds uncharacteristic of God, yet he is actually giving people what they want, since they have “pleasure in unrighteousness.”  It is similar to how God treats the Gentiles in Romans 1:  “since they did not see fit to acknowledge God, God gave them up to a debased mind”(Rom 1:28, see also Rom 1:24, 26).  If we are determined not to follow God’s word and believe his truth, God won’t force us but will allow us to walk away from him and pursue our desires.  If we want to believe lies, he won’t stop us.

    Those who follow the lawless one and receive condemnation “refused to love the truth and so be saved”(2 Thess 2:10) and “had pleasure in unrighteousness”(2 Thess 2:12).  What do I love?  Do I love truth—even when it hurts?  Am I committed to knowing and doing what is right?  Or is my true desire to do evil, to believe lies that comfort me, to pursue my own pleasure?  If I want to survive the onslaughts of Satan, I must honestly answer this question:  what do I love?

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One Thing to Think About:   What might it look like in my life to “love the truth”?

One Thing to Pray For:  A tender heart willing to believe and obey the truth