Sharing and Unity

Reading:  1 Corinthians 10:14-22
    
    Having reminded us of Israel’s fall in the wilderness, Paul returns to his topic of eating meat offered to idols.  In this section, he is thinking particularly of Christians joining in the feasts inside idol temples (since “we know that an idol has no real existence”, 1 Cor 8:4).  To help them think through it, he points them to the Lord’s Supper that Christians celebrate together:  “The cup of blessing that we bless, is it not a participation in the blood of Christ?  The bread that we break, is it not a participation in the body of Christ?”(1 Cor 10:16).  As we share this meal together, we “participate in”(or share in/have communion with) the blood and body of Jesus.  It is no longer a mere meal, but a declaration that we belong to Jesus, remember his sacrifice, and share in it.  There is also a horizontal unity that it achieves with other partakers:  “Because there is one bread, we who are many are one body, for we all partake of the one bread”(1 Cor 10:17).  We are unified by our eating together in celebration of Jesus’ sacrifice.  Together, we connect with Jesus’ sacrifice.

    Paul then argues that this is the nature of worship meals:  we share in (and declare allegiance to) the one we worship and we are unified with fellow-worshipers.  This is true with Israel (1 Cor 10:18), whether Paul refers to offerings or to their rebellion at Sinai (1 Cor 10:7).  But Paul is especially concerned with Christians who step into idol-temples and sit down to eat without reservation.  “No, I imply that what pagans sacrifice they offer to demons and not to God.  I do not want you to be participants with demons.  You cannot drink the cup of the Lord and the cup of demons”(1 Cor 10:20-21).  Paul does not dispute the fact that pagans are not real; he instead argues that worship meals still mean something.  Our allegiance has already been given.  Will we make Jesus jealous?

    Paul has a rich view of worship.  It is not mere ritualistic acts, but a deep sharing in God’s good gifts and affirmation of our allegiance to him.  It is a time for connecting with others who love and honor him.  We must seek out those who, like us, long to share in Jesus’ grace and sacrifice.

-----------
One Thing to Think About:  How can I appreciate Christian worship more deeply?

One Thing to Pray For:  Brothers and sisters who will join me in communing with Jesus 
 

I’m Not Immune

Reading:  1 Corinthians 10:6-13
    
    Paul takes us back to the story of Israel in the wilderness to remind us to remain humble.  Although the whole nation was saved from slavery, most of them only frustrated God.  This is not just history;  “these things took place as examples for us, that we might not desire evil as they did”(1 Cor 10:6).  They worshiped a golden calf in the shadow of Sinai (1 Cor 10:7).  They practiced sexual immorality with the women of Moab (1 Cor 10:8).  They tested God and questioned his purposes in bringing them out of Egypt (1 Cor 10:9).  Mostly, they continually complained about every unpleasantness they encountered (1 Cor 10:10).  The broader picture is of a bitter, entitled, rebellious people.

    That all makes for easy reading, but Paul warns us.  “Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come.  Therefore let anyone who thinks that he stands take heed lest he fall”(1 Cor 10:12).  These stories are an “example” for us; they are there “for our instruction.”  We can’t afford to think that we would never behave similarly.  “No temptation has overtaken you that is not common to man.  God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it”(1 Cor 10:13).  The temptations we face are “common to man,” just like those in the desert.  “God is faithful” to not allow temptation to exceed our ability to resist it, providing a way out so that we do not have to sin.  Yet this all hinges on the humility to acknowledge that we can fall too.

    It is remarkably easy to criticize and condemn others who sin.  We do that when reading Bible stories and when observing others’ lives.  But I’m not immune from the same temptations and struggles that destroyed them.  I’m not immune from abandoning God, compromising my morality, testing him, or complaining about his choices.  I’m not immune from falling after a great deliverance.  “Therefore let anyone who thinks that he stands take heed lest he fall.”

-----------
One Thing to Think About:  Do I ever think I’m different—better—immune?

One Thing to Pray For:  Eyes to perceive God’s way of escape when I’m tempted
 

I Discipline My Body

Reading:  1 Corinthians 9:24-10:5
    
    As another illustration of freely giving up rights, Paul turns to athletes.  Athletes are similar to Christians in several ways:  they run a race, anticipate a prize, and discipline themselves to achieve it.   “Every athlete exercises self-control in all things.  They do it to receive a perishable wreath, but we an imperishable”(1 Cor 9:25).  When ancient Greeks participated in the Olympic or Isthmian Games, they followed a strict regimen of diet and training, forgoing normal life.  Athletes today rarely smoke or overeat because they want to win.  Paul says his pursuit of Jesus has a similar intensity:  “So I do not run aimlessly; I do not box as one beating the air.  But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified”(1 Cor 9:26-27).  This discipline means that Paul is ready at any moment to give up meat to help his brother (8:13) or refuse pay for preaching (9:15) or become a social chameleon (9:19-22).  He wants to run well because he wants the prize.

    Meanwhile there is the constant concern that he will be “disqualified.”  As an example of this danger, Paul reminds us of the Israelites who emerged from Egyptian slavery.  These people experienced a tremendous salvation and were uniquely aware of God’s presence—yet they still fell.  Paul stresses that they were all under the cloud, all passed through the sea, and all were baptized—yet with most of them “God was not pleased, for they were overthrown in the wilderness”(1 Cor 10:5).  The comparison is clear:  just because we have experienced God’s salvation and presence does not mean we will automatically continue to please God.  We can still fall in the desert and be “disqualified.”    

    We all battle being slaves to our bodies.  Our bodies have needs and desires and resisting them often produces pain.  Yet if we are unable to deny those desires and control ourselves, we struggle to live holy lives or to sacrifice our rights for others.  “I discipline my body and keep it under control” is Paul’s purpose statement:  I will be in charge here!  My body will do what I say rather than the opposite.

-----------
One Thing to Think About:  Do I really want to please God?

One Thing to Pray For:  A hunger and passion for self-discipline
 

All Things to All People

Reading:  1 Corinthians 9:15-23
    
    Paul’s willingness to forgo pay for his preaching not only shows that we can give up rights, but also that we can do so without being forced to.  He discusses here a “ground for boasting”(v. 15, 16), meaning a special gift or service he offers God beyond what is required.  “For if I preach the gospel, that gives me no ground for boasting.  For necessity is laid upon me.  Woe to me if I do not preach the gospel!  For if I do this of my own will, I have a reward, but if not of my own will, I am still entrusted with a stewardship”(1 Cor 9:16-17).  Paul has been divinely called to preach and feels little choice in this; it is a stewardship he has been given.  So what can he offer God?  What can he boast in?  How can he pursue a voluntary reward?  “That in my preaching I may present the gospel free of charge, so as not to make full use of my right in the gospel”(1 Cor 9:18).  

    But this is part of Paul’s whole worldview, not an isolated case.  “For though I am free from all, I have made myself a servant to all, that I might win more of them”(1 Cor 9:19).  Do not pass by the staggering implications of “I have made myself a servant to all.”  Paul has freedom that he gives up so that he can serve people and reach them with the gospel.  To Jews, he emphasizes his Jewish roots, knowledge of the Law, and genealogical credentials.  To Gentiles, he reasons with them, speaks their language, and quotes their poets.   “To the weak I became weak, that I might win the weak.  I have become all things to all people, that by all means I might save some”(1 Cor 9:22).  Paul becomes a social chameleon, finding common ground with all people, so that he can win people to Jesus.

    Americans are told to be “true to ourselves” and constantly express ourselves.  When our opinions and approaches are offensive, we believe that is other people’s problem.  Paul, transformed by the Spirit of Christ, willingly gives up his right to self-expression so that he can most effectively reach people.  This way of others-focused, self-minimizing service is the way of Christ.

-----------
One Thing to Think About:  Am I all things to all men? 

One Thing to Pray For:  A passion for winning lost souls to Jesus
 

Don’t Block the Gospel

Reading:  1 Corinthians 9:8-14
    
    Paul is establishing the principle that “those who proclaim the gospel should get their living by the gospel”(1 Cor 9:14).  He appeals to the Law of Moses:  “For it is written in the Law of Moses, ‘You shall not muzzle an ox when it treads out the grain.’  Is it for oxen that God is concerned?  Does he not certainly speak for our sake?”(1 Cor 9:9-10).  This obscure provision tells farmers not to keep their oxen from eating the crop they are treading.  Paul insists that this is not strictly about oxen, but people:   “because the plowman should plow in hope and the thresher thresh in hope of sharing in the crop”(1 Cor 9:10).  So preachers.  “If we have sown spiritual things among you, is it too much if we reap material things from you?”(1 Cor 9:11).  It is perfectly appropriate for those who work to provide spiritual food for us receive physical food from us.  He also argues that the Levitical priests eat from the very sacrifices they offer for the people (1 Cor 9:13-14).

    Yet Paul’s whole point is that he has not used this right of his:  “Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ”(1 Cor 9:12).  While sometimes Paul receives pay for his preaching, he refuses to take the Corinthians’ money.  This is not because it would be wrong, but because it would “put an obstacle in the way of the gospel of Christ.”  Perhaps it would lead to accusations of impropriety in Paul.  Perhaps it would make him look like the sophists and philosophers of his day.  Whatever the precise meaning, Paul models giving up a perfectly legitimate right—as he is asking the Corinthians to do with food offered to idols.

    Throughout this letter, Paul has argued that whether something is lawful is not the only consideration in whether we should do it.  Is it helpful?  Does it master us?  Is it our purpose?  Does it cause a weak brother to sin?  And here, does it “put an obstacle in the way of the gospel of Christ”?  My rights are not worth blocking the gospel from its intended targets and effects.  Paul would “endure anything” rather than do that!  Don’t block the gospel!

-----------
One Thing to Think About:  Am I making it easier for those around me to obey the gospel? 

One Thing to Pray For:  The humility to give up good things to bless others